Friday, May 3, 2013
Justice Reddy points out, it has assumed dangerous proportions.The freedom of expression
Finally, the highest court intervened in the Shankaracharya case
effectively, and soothingly too. The media had to highlight the Supreme Court
judgment, and did it well too.But it kept out of print an earlier and profound
judgment of the Andhra Pradesh High Court on the very Shankaracharya issue.
Since the High Court had indicted the `secular' media, the judgment was
effectively censored by the media, understandably. The Shankaracharya was
arrested at Mehboobnagar in Andhra Pradesh where he was camping at a textile
mill premises. With his arrest, commenced an unprecedented avalanche of yellow
journalism in all media. Two leading newspapers of Andhra Pradesh published a
series of articles linking the acharya's name to the death of two young girls
in the mill premises.When? Some six years back. The media reports were to this
effect: ``No action was taken by the police. Relatives of the management were
involved. Also, at the same time, Jayendra Saraswati came to the mill and
performed pujas and yagnas. There were rumours that the girls were killed as
`bali' (sacrifice).''The media also foretold that the labour union would file a
writ petition in the High Court. And, indeed, it was filed forthwith. The High
Court found the press clippings of the `secular' media as the material basis
for the writ plea.Justice Narasimha Reddy, before whom the petition came up,
asked the counsel for the petitioner what was the basis for referring to
Jayendra Saraswati in the writ petition. The counsel apologised and agreed to
delete a part of the writ plea. Still, the court found the acharya's name
elsewhere. This forced the petitioner's counsel to further apologise and also
ask for the court's permission to withdraw the petition.The court did allow him
to withdraw the petition, but not before declaring what is `dharma'. But
neither the withdrawal of the writ petition nor how Justice Narasimha Reddy
gently and with great dignity reprimanded the media and wisely counselled them
as to their dharma found place in print. Why did the media suppress it? Read
on.Justice Reddy says that the ``only provocation for the petitioner appears to
be the recent unfortunate happenings in relation to a seer'' of Kanchi mutt.
The judge describes the Matt as ``an ancient, prestigious, glorious and reputed
institution with almost 2500 years' history.'' He says that the petitioner was
`swayed' by the media and ``did not want to lag behind in the unprecedented
process of denigration of the religious institution.'' That is, the denigrating
petition was provoked by the media.The judge says further it is ``sad and
sorrowful that an institution of such glory that withstood foreign invasions
and social revolutions'' over the past 2500 years ``is virtually targeted and
persecuted in an organised manner in an independent country.''Who are all
involved in the process of denigration? Justice Reddy answers. ``Not only
individuals, but also a section of the institutions, such as the State and the
Press, appears to be determined to belittle and besmirch the Peetam.'' Justice
Reddy also says ``the role of courts, though indirect, is by no means
insignificant.''He notes that ``the proponents of human rights, fair play and
dignity to the individuals and institutions have maintained stoic silence.'' He
goes on to say that ``a powerful section is celebrating it or watching it with
indifference.'' Justice Reddy says this `perfidy' against the mutt has
`shocked' the country and beyond.The judge says that in every country `certain
institutions', like the Kanchi mutt, constitute `their conscience and pride'
and irrespective of the form of government, `they are respected and revered'.
What should be done when aberrations occur in such revered institution? Says
the judge, ``Wise and prudent men make all attempts to address them in
isolation and try to protect the institution,'' and unwise and short-sighted
men ``protect the system, not the institution.''By this short-sighted approach
in the long run, the society will head toward self-destruction. The situation
will be more serious ``when the targeted institution is the conscious-keeper of
the country,'' warned Justice Reddy.Then Justice Reddy alludes to the sensitive
subject of the judiciary itself. He recalls that some time ago, the Chief
Justice of India said that the `reputation' of a `considerable number of
judges' is `not above board'. He says that it is `a matter of concern for
everyone', but that can never ``constitute a justification to denounce the
judiciary as a whole.''He says, ``the amount of disrepute and sacrilege
inflicted upon Sri Jayendra Saraswati, as of now, is so enormous that it has
hardly any comparables,'' adding that ``harshest possible words were used
directly or in innuendo'' against him. ``Today he is subjected to similar
treatment as was Draupati in the court of Kauravas.'' The ``importance of
spiritual institutions can by no means be underestimated'' in `building and
shaping' a `country' or `society', the judge added.On the expression ``law taking
its course'' which has gained considerable currency these days, Justice Reddy
says, ``with due respect, it is not true at least in part.'' For this to be
true, says the judge, ``the prosecuting agency should present the case
honestly, the witnesses depose truly, the provisions of the law are clear, and
the adjudicator is efficient and honest.''If the prosecution depends on the
``whims of the agency or the government of the day, if the law is framed
keeping certain individuals in view, if the witnesses keep changing their
versions and if the adjudicator is not up to expected standards, the law will
not take its own course, ''the judge courageously pointed out. ``The way in
which the cases are foisted or withdrawn, particularly with the change of
governments,'' and ``the manner in which the witnesses come forward with
conflicting versions'' illustrate why law will not take its own course.
Emphasising the role of the media in criminal justice, the judge says ``in
recent times, the freedom of the prosecuting agency and that of the courts in
dealing with the cases before them freely and objectively has been
substantially eroded by the overactive and pro-active stances in the
presentations made by the print and electronic media. Of late, Justice Reddy
points out, it has assumed dangerous proportions.The freedom of expression is,
he says, ``subject to gross misuse.'' Pointing out how the petition against the
acharya was a product of press clippings, Justice Reddy says that it
``indicates the miserable levels to which the glorious profession of journalism
has been brought to.''At one stage, Justice Reddy says, the court thought of
issuing notices to the newspapers and the TV channels. But thinking that if
proper message is conveyed, effective results can be expected, it was not
pursued, says the judge. But warned Justice Reddy, ``If they still pursue the
same path, the day would not be too far when they would be shown their place in
the society.''Understand why the `secular' media have not spoken a word about
Justice Reddy? Because, it would shame them. That is the reason why. Will the
`secular' media heed Justice Reddy's warning, at least in future? Whether it
does or not, Justice Reddy's judgment should be embossed in gold.
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