Mosques across the city were also targeted and an attempt was made to tear down Muhammad's tomb

These were leveled in their entirety. Mosques across the city were also targeted and an attempt was made to tear down Muhammad's tomb. Widespread vocal criticism of this last action by Muslim communities as far away as India, eventually led to abandoning any attempt on this site^]. Political claims made against Turkish control of the region initiated the Ottoman-Saudi war (1811–1818) in which the Saudi defeat forced Wahhabi tribesmen to retreat from the Hejaz back into the interior. Turkish forces reasserted control of the region and subsequently began extensive rebuilding of sacred sites between 1848 and 1860, many of them done employing the finest examples of Ottoman design and craftsmanship. The tribal campaigns of Ibn Saud that led to the creation of the present Saudi Kingdom led once again to the Wahhabi dominance of the Holy Cities and environs. Ibn Saud along with his Ikhwan army entered Mecca in 1925 and officiated himself as King of the Hejaz the following year. The Ikhwan once again implemented Wahhabist literal interpretations of traditional texts and set to work demolishing sites and structures that had become objects of anti-orthodox heresy. On April 21, 1925 the mausoleums and domes at Al-Baqi’ in Medina were once again leveled and so were indicators of the exact location of the resting places of the Muhammad’s family members and descendants, as it remains to the present day. Portions of the famed Qasida al-Burda, the 13th Century ode written in praise of Muhammad by Imam Muhammed al-Busiri (1211–1294), inscribed over Muhammad's tomb were painted over. In Mecca, the tombs of direct relations of Muhammad including his first wife Khadijah bint Khuwaylid and his grandfather Shaybah Ibn Hashem Ibn ‘Abd Al-Manaaf were demolished at Al-Ma’ala Cemetery along with the domed cupola and gate covering the Well of Zamzam within the confines of the Haram opposite the Kaaba. Among specific sites targeted at this time were the graves of the Martyrs of the Battle of Uhud, including the grave of the renowned Hamza ibn 'Abd al-Muttalib, uncle of Muhammad and one of his most beloved supporters, the Mosque of Fatimah Al Zahraa’, daughter of Mohammad, the Mosque of the Two Lighthouses (Manaratayn) as well as the Qubbat Al-Thanaya,the cupola built as the burial place of Mohammad’s incisor tooth, which was broken from a blow received during the Battle of Uhud. Political stability inside the Kingdom and the flow of oil wealth garnered masses of Hajj pilgrims in unprecedented numbers, underlining the need for renovation and expansion of the two holy precincts at Makkah and Medina under both King Abdulaziz and his son King Fahd Ibn Abdulaziz. The expansion programs required the leveling of large tracts of residential districts and consequently the loss of many fine examples of traditional Hejazi urban architecture. More significantly, in order to expand the Masjid Al-Haram in Makkah, historic columns and cupolas supporting porticos built during Ottoman times had to be destroyed, removing fine examples of Ottoman Turkish design^. In Medina, the Mashrubat Umm Ibrahim, the home of Mohammad’s Coptic Egyptian wife Mariah and birthplace of their son Ibrahim, as well as the adjacent burial site of Hamida al-Barbariyya, mother of Imam Musa al-Kadhim, were destroyed during this time.  The site was paved over and is today part of the massive marble esplanade beside the Mosque.