Religion is
certainly a matter of faith with individuals or communities and it is not
necessarily theistic. There are well known religions in India like
Budhism and Jainism which do not believe in God or in any Intelligent First
Cause. A religion undoubtedly has its basis in a system of beliefs or
doctrines which are regarded by those who profess that religion as conducive to
their spiritual well being, but it would not be correct to say that religion is
nothing else but a doctrine or belief. A religion may not only lay down a
code of ethical rules for its followers to accept, it might prescribe rituals
and observances, ceremonies and modes of worship which are regarded as integral
parts of religion, and these forms and observances might extend even to matters
of food and dress
The
above-mentioned constitutional goal has to be kept in view by the Minorities
Commissions set up at the Central or State levels. Commissions set up for
minorities have to direct their activities to maintain integrity and unity of
India by gradually eliminating the minority and majority classes. It,
only on the basis of a different religious thought or less numerical strength
or lack of health, wealth, education, power or social rights, a claim of a
section of Indian society to the status of minority is considered and conceded,
there would be no end to such claims in a society as multi-religious and
multi-linguistic as India is. A claim by one group of citizens would lead to a
similar claim by another group of citizens and conflict and strife would ensue.
As such, the Hindu society being based on caste, is itself divided into various
minority groups. Each caste claims to be separate from the other. In a
caste-ridden Indian society, no section or distinct group of people can
claim to be in majority. All are minorities amongst Hindus. Many of them
claim such status because of their small number and expect protection from the
State on the ground that they are backward. If each minority group feels afraid
of the other group, an atmosphere of mutual fear and distrust would be created
posing serious threat to the integrity of our Nation. That would sow seeds of
multi-nationalism in India. It is, therefore, necessary that Minority Commission
should act in a manner so as to prevent generating feelings of multinationalism
in various sections of people of Bharat."
The expression 'minority' has been used in
Article 29 and 30 of the Constitution but it has nowhere been defined. The
Preamble of the Constitution proclaims to guarantee every citizen 'liberty of
thought, expression, belief, faith and worship'. Group of Articles 25 to 30
guarantee protection of religious, cultural and educational rights to both
majority and minority communities. It appears that keeping in view the
constitutional guarantee for protection of cultural, educational and religious
rights of all citizens, it was not felt necessary to define 'minority'.
Minority as understood from constitutional scheme signifies an identifiable
group of people or community who were seen as deserving protection from likely
deprivation of their rights by other communities who happen to be in majority
and likely to grain political power in a democratic form of Government based on
election.
Do You know any thing about the courage, determinations, diversity
in unity, gourde and spirit of pride in
saving their temple from invaders of Greeks, Roman Catholics, Muslims by the JEWISH
ZIONIST ASPIRATIONS. The Histotrical Journey through Archeological Arts of
Solomon's Temple , the truth behind BLACK STONE AT MECCA, And Occupations of
TAJ MAHAL previously Known as TEJO JI MAHALIVIYA, A JAT GOOJER TEMPLE PALACE
BUILT BY RAJA PARAMINIDEV is very much similar, but the HINDUS having their
superstitions, Orthodox attitudes towards the invaders Onslaught up on their
close inhibitions are not so dynamic as to expose the Falsehood of Islamic
Invasions. We need FREEDOM FOR ALL PEOPLE AND THEIR FAITH FROM MUSLIMS
IMPOSTERS/ The Patriarchs started some where between 1700 BCE to 1651 BCE when
Davit Built the FIRST TEMPLE after declaring it City of DAVID in 1002 BCE and
starting point of this temple may be some where round about 940BCE. . But it
was soon broken in 549 Bce. and remain under Bobylolonian Captivity up to 515
BCE. An ancient BOBYLONIAN CHRONICLE recording the Capture of Juresaleman on
16th March 598 BCE. The Second Temple was built in 510 - 505 BCE. . there was
cyrus cylinder in 599 - 530 BCE, which permitted the rebuilding of TEMPLE. .
The GREEK conquests in 325 BCE and Maccabecan revolt in 151 BCE are
significant. There has been HASMONCANS COIN having inscription of 135 -104 BCE.
Yahohanan the High Priest and Comeil of the JEWS is present on this Coin. It is
very significant to trace the remains of their Historical truth. The roman
Empire in 60 BCE . The HERO DION a fortress and Palace built by HEROD 7.5 Mi
From JERUSALEMAN. the HEROD 62 CE -29BCE. is crucial period. The great Revolt
of 70 101 to 70 CE , then BARKOKHBA REVOLT in 314 CE -132 CE . The TONE with
Hebrew inscription to the TRUMPELTING place believed to be a part of second
temple. The Bronze Statute of Roman Emperor HADRIANUS found in tel SHALEM. . In 326 Roman became Christian in 328
CE. It was in 711 CE that Muslims conquest started in absence of unity in
religious pre dominance. See more on www. Jcpa.org
Than started the Crusader conquest
in 1100CE.
For many years the international community has heard
very little about Israel’s historical and legal rights in the Arab-Israel conflict.
What was axiomatic in the days of Abba Eban and Chaim Herzog came to be
forgotten. To correct this, the Jerusalem Center, in partnership with the World
Jewish Congress, issued a comprehensive study prepared by leading historians
and legal experts. The book was edited by Ambassador Alan Baker and presented
at an international conference held in Jerusalem on November 19, 2011. Vice
Prime Minister Lt.-Gen. (ret.) Moshe “Bogie” Yaalon, who spoke at the
conference, reiterated the importance of recognizing Israel as a nation-state
of the Jewish people. Since 2000 there has been a concerted effort by Palestinian
leaders to deny the Jewish historical connection to Jerusalem. This narrative
has even penetrated leading opinion-makers in academia and the international
media. As part of an effort to address this problem, the Jerusalem Center
produced a YouTube video which compressed 4000 years of Jerusalem’s history
into a five-minute presentation. This video received nearly 200,000 views in
English and Hebrew since its release on May 30, 2011.
Turkish Prime
Minister Recep Tayyip Erdogan, whose government has been described as
“neo-Ottoman” in outlook, told the Saudi newspaper al-Watan (March 7,
2010) that the Cave of the Patriarchs and Rachel’s Tomb “were not and never
will be Jewish sites, but Islamic sites.”
Yet Erdogan’s
statement contradicts a nineteenth century firman (imperial decree)
issued by the Ottoman Empire recognizing Jewish rights at Rachel’s Tomb
according to Nadav Shragai, a senior researcher at the Jerusalem Center.
The firman, which
was issued in 1827, gave legal force to the Jewish presumption of ownership at
the site. Additionally, the governor of Damascus sent a written order to the
Mufti of Jerusalem to fulfill the Ottoman Sultan’s order.
UNESCO’s decision to
refer to Rachel’s Tomb also as the “Bilal ibn Rabah Mosque” has no historical
basis in the Ottoman documents.
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